Sunday, March 12, 2017

Confusing Love and Service With Submission

Jesus washes the Apostles' Feet: John 13

Pastor Doug Wilson recently wrote an article titled 7 Reasons Why Submission is not a Dirty Word. The usual, predictable protestations ensued.  I won't address most of them, only the ones I assume to be offered by people who sincerely desire to obey the Word of God. Here we go.

1. "Yeah, well, Ephesians 5:21 says, 'Submit to one another out of reverence for Christ.' You're taking the commandment to wives to submit to their husbands out of context!"

Of course Ephesians 5:21 says what it says. No one denies that. In fact, those who fixate on Ephesians 5:21 take Ephesians 5:21 out of context.

First, let's look at the definition of the word "submit". The word translated "submit" in Ephesians 5:21 is hupotassó (ὑποτάσσω). Its definition is:
to place or rank under, to subject, mid. to obey From hupo and tasso; to subordinate; reflexively, to obey -- be under obedience (obedient) 
Now let's look at the root words: hupo and tasso.
hupo (ὑπό): properly, under, often meaning "under authority" of someone working directly as a subordinate (under someone/something else). 
tassó (τάσσω): properly, arrange (put in order); to place in a particular order, appoint. Commonly used in ancient military language for "designating" ("appointing, commissioning") a specific status, i.e. arranging (placing) in a deliberate, fixed order.
Got that? To submit is to obey, to be under obedience, to work directly as a subordinate to someone else after having been placed in a particular order, arranged in a deliberate, fixed order, analogous to a military unit.

Given the definition of the word hupotassó (ὑποτάσσω), and its military roots, it's obvious that Ephesians 5:21 precedes a set of verses (Ephesians 5:22 - 6:9) that establish a deliberate, fixed order that explains which members of the Church are supposed to submit to which other members of the Church. Wives submit to their own (i.e., not someone else's) husbands (Ephesians 5:22, 24, 33). Children obey (submit to) their parents (Ephesians 6:1). Servants obey (submit to) their masters (Ephesians 6:5-6).

Why does Paul begin with wives? Because the family is the foundation of everything else. Rebellious wives raise rebellious children who become rebellious adults.

Obviously, Paul wasn't stupid, or unrealistic. In fact, he wrote the best treatise on human nature in his Epistle to the Roman Christians. He knew that it's human nature to abuse ones authority. He therefore (inspired by the Holy Spirit) tempered the commandments to submit to authority by commanding those in authority to love their subordinates. Husbands, love your wives as Christ loves the Church (Ephesians 5:25-33). Fathers, don't exasperate your children (Ephesians 6:4). Masters, treat your servants well (Ephesians 6:9).

2. "But... but... but... what about when we submit to our friends? What about the kind of submission between equals that we would characterize as amiability and good manners?"

That isn't submission. It's not hupotassó (ὑποτάσσω). It's a form of loving ones neighbor.

 3. "But... but... but... what about Jesus washing his disciple's feet? Wasn't that an act of submission? Didn't he teach that we should all submit to one another by washing each other's feet?"

No, and no. Let's look at John 13, the scripture that details that event.
John 13:3 Jesus knew that the Father had put all things under his power [note the hierarchy and authority in that statement ~ O], and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. 
6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7 Jesus replied, “You do not realize now what I am doing, but later you will understand.” 8 “No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me.” 9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!” 10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.
Remember the definition of the word "submit" - hupotassó (ὑποτάσσω):
to place or rank under, to subject, mid. to obey From hupo and tasso; to subordinate; reflexively, to obey -- be under obedience. 
Who was the disciple (hupo [ὑπό]: under authority, subordinate) and who was the teacher in that scenario? Who obeyed whom? Under whose authority did God the Father place all things?

Clearly, Peter was the disciple, the subordinate, the one under authority. Just as clearly, Peter obeyed Christ, not the other way around. Christ wanted to wash Peter's feet. Peter didn't want Christ to wash his feet. Christ told peter that unless Christ washed his feet, Peter had no part with Christ. Peter, then obeyed - submitted (hupotassó [ὑποτάσσω]) to - Christ, and Christ washed his feet.

Christ did not submit (hupotassó [ὑποτάσσω]) to Peter. Peter submitted (hupotassó [ὑποτάσσω]) to Christ. When Christ washed His disciples' feet, it was an act of service and love, not submission. They're not the same thing.

My two-year-old daughter is potty training. She still has potty accidents. Sometimes she wants Mom to wipe her poopy butt when Mom is busy with our six-month-old baby, so I have to wipe my daughter's poopy butt even though she wants Mom to do it. My daughter, then, obeys - submits (hupotassó [ὑποτάσσω]) to - me and I wipe her poopy butt.

Wiping another person's poopy butt is just about the lowliest, most servant-like act one human can perform for another, yet when I wipe my daughter's poopy butt, it's not an act of submission on my part. It's an act of service and love on my part. It's an act of submission on her part. They're not the same thing.

Love and service are not submission. Obedience is submission.

Christians who claim that Ephesians 5:21 commands all Christians to submit to all other Christians misunderstand the definition of the word submit (hupotassó [ὑποτάσσω]), or they confuse love and service with submission, or they're simply not thinking logically.

How can two objects be simultaneously "placed under" each other? How can two peers "rank under" each other? How can they be "under authority" to each other? How can they "work directly as a subordinate to" each other? How can they "obey" or be "under obedience" to one another? What if they take turns submitting to each other? Doesn't that violate the concept of working directly as a subordinate to someone else (hupo [ὑπό]) after having been placed in a particular order, arranged in a deliberate, fixed order (tassó [τάσσω])? In fact, isn't that the opposite of a deliberate, fixed order?

One has to perform some serious mental gymnastics to misconstrue Ephesians 5:21 as a commandment for all Christians to submit to one another.

4. "But.. but... but... isn't wifely submission just a cultural construct? Couldn't one argue that this is the position of the culture at the time and therefore Paul's admonishing so that the word of God may not be blasphemed was how the outsiders would have understood the ideal household?"

Sure, one could argue that it's a cultural construct, but that doesn't make the argument valid.
1 Cor 11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Is that hierarchy - which includes God the Son and God the Father - an eternal, God-created deliberate, fixed order, or a temporary, man-made cultural construct?

Why do sincere Christians go to such absurd lengths to deny that the Bible says what it so obviously says? Because what the Bible says violates their feminist sensibilities, and therefore embarrasses them. Lest you think that conservative, Bible-believing Christians can't be feminists, remember the quote I keep repeating.
“Most people catch their presuppositions from their family and surrounding society, the way that a child catches the measles.” ~ Francis A. Schaeffer, How Should We Then Live?: The Rise and Decline of Western Thought and Culture
American culture is thoroughly feminist, and has been for decades. The vast majority of modern American Christians - even conservative ones - have marinated in feminism their entire lives, and don't even realize it. They're fish who don't know they're wet.

Let's stop pretending that the Bible says something other than what it actually says. And let's stop being ashamed of it.
Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.  

2 comments:

  1. You have got to see this link. In a very concrete way, this recording deals with everything you are discussing. Please help spread this before youtube takes it down:

    https://www.youtube.com/watch?v=MnQHZTchDMU

    No one should have to fight to be heard when they advocate for the welfare of children in our churches. There are powerful forces in our society arrayed against men holding women accountable when they mistreat children.

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  2. I'm really enjoying your blog, and wanted to thank you for posting a link to the goddess worship authored by Timothy Willard at The Edges.
    https://v5k2c2.wordpress.com/2017/06/22/trolling-the-edges/

    Please consider devoting some time to exposing Lysa Terkeurst here. She seems like a case study in exactly what's wrong with our society.

    Regards,

    Boxer

    ReplyDelete